Bambaragala, Theldeniya, Sri Lanka.

The birth place of the Buddha.

Hiriwadunna, Habarana, Sri Lanka..

The place of enlightenment of the Buddha.

Isinbessagala, Madawachchiya, Sri Lanka.

The place of the first sermon of the Buddha.

Budugala, Balangoda, Sri Lanka.

The place of Parinibbana (passing away) of the Buddha.

Okkaka Sakyan Dynasty was a heritage of Sri Lanka

Okkaka Sakyan[1] Dynasty was a heritage of  Sri Lanka


When King Ambattha [2] came in to the throne, Okkaka Sakyan Dynasty was known as Ambattha Dynasty, the book called Poojawaliya[3] reports. The belief that Okkaya Dynasty had its roots in India was mainly influenced by the forged information, statements and inscriptions which were created by The British in their attempt of proving that birth of Buddha was occurred in India. Sri Lankan Buddhists too were cheated by these wrong and misleading information and they started to take them as true and genuine. As a consequence of this, Sri Lankan Buddhists always do their level best to pass on the identity of Sakyan Dynasty, which is a heritage of Heladeepa,[4] to India. The incident of revealing the true historical information of the land where Buddha was born had directed these groups towards the hatred, but not for the peace in mind.

As it is necessary to know this peculiar fact which is revealed in Poojawaliya, let me present it here
.
"අම්බට්ඨ නම් ඔක්කාක රජු කළාවූ ප්‍රීතී උදානය ගෙන එතැන් පටන් ඔක්කාය වංශය නම් පෙරළී අම්බට්ඨ ශාක්‍ය වංශයයි මෙනමින් ප්‍රසිද්ධ විය " (පූජාවලිය, 117 වන පිටුව).

"… following the utterance made by King Ambattha of the Okkaya Dynasty, from then, the name of the Okkaya Dynasty was changed in to Ambattha Sakyan Dynasty and thereafter, it was well known in that name" (Poojawaliya, Page 117).  

As it was mentioned in advance, the term 'Ambattha' cannot be taken, in any manner, as something belongs to the Indian heritage or a part of the Indian heritage. Anyone having the knowledge of the Hela language would understand that it is an ancient Hela term in Lanka. If someone says 'no' to this, whoever it is, it is absolutely something mentioned against the land of Buddha and nothing else.

What do we really have to do? We should go ahead with a proper analysis on the usage of this term called Ambattha in the sphere of the history and also on the facts which were, actually, the reasons for that usage. Driving the energies for unnecessary arguments and negative criticism would obviously be the method chosen by the ones with an intolerable heart.

There is a statement about a cave called Ambatthakola[5] in the book called Wansatthappakasini[6]. The idea given by it, in a nutshell, is as follows.

"Silver was fetched by the cave called Ambatthakola and other things were fetched by the respective places"( Wansatthappakasini, Page 409). This incident is reported in the time of the reign of the Grate King Dutugamunu. It is then confirmed that this term Ambattha had been used in that period from the ancient times. The only alteration to be seen is the addition called 'kola' in to its end. Based on the statement which was made on silver, this place can be identified as Ridiviharaya[7] found in the present day. It is evident  that this Ridiviharaya has its roots up to a very long period in the history which goes up to the time of Kakusada Buddha[8] (Inscription of Ceylon, 890,891).

According to Wansatthappakasini, this place had been identified as a mining place for silver. Thus, it had been mentioned as an area of the cave called Ambatthakola (Wansatthappakasini, Page 407). This book further says that King Maha Choolathissa had worked in a manufacturing place of jaggery which was situated near the base of the mountain called Sonnagira[9] in the kingdom of Ambatthakola Malaya Rata (Wansatthappakasini, Page 501). However, considering this particular incident itself, where a king had joined with a work of this nature, throws more lights to the guess that this group had connections with the Ambattha Sakyan Dynasty. Taking this identical incident, Mr. C.W. Nicholas had mentioned that the king had worked in a manufacturing place of sugar. (Historical Topography of Ancient and Medieval Ceylon, Page 126).

Moggallana I[10] had assembled his troops to a Vihara called Kutthari[11] in Ambatthakola, Mahavamsa[12] reports (Mahavamsa,20 Chapter 39). The names of the villages which date back to the ancient times had been used up to the ruling time of The British. But, above mentioned incident itself is a solid example to explain the gradual loss of the Sri Lankan Buddhist heritage along with the change of the ruling system in power. What we have lost in this hidden incident is that there had been the kingdom of the Okkaya Dynasty in this area and Ridiviharaya had been considered as the center of this kingdom.



[1] Okkaka Sakyan is pronounced as Okkaaka\Okkāka  Saakya \Sākya.
[2] Ambattha is pronounced as Am-bat-t-ha.
[3] Poojawaliya is pronounced as Poo-jaa-wa-liya.
[4] Heladeepa - the island of people called Helayo.i.e. Sri Lankans.
[5] Ambatthakola is pronounced as Am-bat-tha-koola.
[6] Wansatthappakasini is pronounced as Wan-sat-thap-pa-kaa-sinie.
[7] Ridiviharaya is pronounced as Ridie-vi-haa-ra-ya. Ridi - Silver.Viharaya - the monastery.
[8] The Buddhas prior to present Buddha who is Gauthama Buddha.
[9] Sonnagira is pronounced as Son-na-gira.
[10] Moggallana is pronounced as Mog-gal-laa-na.
[11] Kutthari is pronounced as Kut-tha-ri.
[12] Mahavamsa is the Great Chronicle.

Translated by Amal Meemanage (amalmeemanage@gmail.com) 

ශ්‍රී ලංකාවට අහිමි වී ගිය ඔක්කාක ශාක්‍ය වංශය

"අම්බට්ඨ නම් ඔක්කාක රජු කළාවූ ප්‍රීතී උදානය ගෙන එතැන් පටන් ඔක්කාය වංශය නම් පෙරළී අම්බට්ඨ ශාක්‍ය වංශයයි මෙනමින් ප්‍රසිද්ධ විය " (පූජාවලිය, 117 වන පිටුව).






The Sage and the teacher called Kapila was a noble person who lived in ancient Lakdiva

The Sage and the teacher called Kapila was a noble person who lived in ancient Lakdiva[1]


The king Chethiya[2] had five sons. Following the instructions of the Sage called Kapila, they built cities in different places and lived in those cities. One of them, built and lived in the city called Hasthipura[3], how it was called in the past, Kurunegala, as it is called in the present day. This incident is mentioned in Poojawaliya ( Page 111).

In the Buddhist literature, above mentioned Sage Kapila, has been explained in many occasions. He had been a teaching Sage who was through in art and science. This Sage was a son of Lanka, he had lived in Lanka and was a noble person who had advised the Maha Sammatha Dynasty. Because of this, his name had been taken in to the inscriptions in Lanka. One such inscription in which his name can be seen is as follows.

803'    wpßh lms, mq; n.fojy p   Achariya kapila putha bagadewaha cha
        mreul wkqä p ums; f,fK  parumaka anudi cha mapitha lene
        w.; wk.; Y.Y             Agatha anugatha shagasha

The cage build by Bhagadewa, the son of teacher Kapila and also Pramuka Anudi is (given) for all the Sanga[4] who are present and not. (Inscriptions of Ceylon, Page 61).

The Parumaka called Anudi also had joint hands with Bhagadewa. This particular Anudi's father had been stated as Uththara[5]. In looking in to the names mentioned in these inscriptions, one particular thing is very clear. And that is that these names of people and castes had been used in very ancient times. Kapila, Bhagadewa, Anudi and Uththara are the examples for that. It is not necessary to hold on to the doubt that Anudi, the person who built the cave with Sage Kapila, was a prominent character in the Okkkaya Dynasty. The Pramukas can be identified as a group who follow the instruction of teachings Sage Kapila. Having said all these, it is evident that these names and incidents are related to the ancient heritage of Sri Lanka.  

[1] Lakdiva - the island called Lanka.
[2] Chethiya is pronounced as Che-thi-ya.
[3] Hasthipura - the city of elephants.
[4] Sanga- The non-lay disciples of the Buddha.
[5] Uththara is pronounced as Uth-tha-ra.

Translated by Amal Meemanage (amalmeemanage@gmail.com) 

කපිල නම් වූ ඇදුරු ඉසිවරයා පුරාණ ලක්දිව විසූ උත්තමයෙකි


803.   අචරිය කපිල පුත බගදෙවහ ච      පරුමක අනුඩි ච මපිත ලෙණෙ     අගත අනගත ශගශ   

ආචාර්ය කපිලගේ පුත‍්‍ර භගදේව සහ ප‍්‍රමුඛ අනුඩි ද විසින් නිර්මාණය කරන ලද ලෙණ ආ නො ආ සංඝයාට ය. (Inscription of Ceylon, 61 වන පිට)


Mahamuni - The Enlightened One


Giving an explanation to the noble character that was named as Mahamuni[1] can be done with the aid of Mahavamsa Teeka.[2]

1. uydiïu;rdciai jxifcda ys uyduqks ^uydjxY àldj" 82 msg&
1. Mahasammatha rajassa wansajo hi mahamuni (Mahavamsa Teeka,Page 82)

This Mahavamsa Teeka explains that The Enlightened One, Gauthama Buddha, got this sacred name 'Mahamuni' as he was born in to the generation which is connected to the Maha Sammatha Dynasty.

In ancient times, the name called Mahamuni had been rooted in to Sri Lanka, in to the heritage of Sri Lanka. This is evident by the names used in ancient Sri Lanka. The using of the name called Mahamuni, can be proved by the references found in the texts. (Purathana Ha Madhyathana Lankawe Ithihaasika Isthaana Vistharaya, Page 232- Historical Topography of Ancient and Medieval Ceylon, C.W. Nicholas). In this book, the name called Mahamuni has been taken in to the chapter called "The locations unknown".

Above mentioned book reports that a village called Mahamanikagama[3] had been offered to Jethawana Monastery (Page 200). This book further says that there had been a Korala[4], a Wewa[5] and a village called Maminiya[6] situated 3 miles south-east from Maradankadawala. This place which is presently called Maminiya might have been called, in the past, Mahamunigama[7]. This doubt can be supported by many facts. One of them could be that this name, along with the time, may have been shortened for the easy use. Another fact is that the presence of some  main places where The Enlightened One had once dwelled are situated somewhere closer to this place.
(T.B-U.A)




[1] Mahamuni is pronounced as Ma-haa-mu-nie, meaning, The Great Sage.
[2] Mahavamsa is the The Great Chronicle. Teeka  (is pronounced as Tee-Kaa) is the sub-chronicles written for Mahavamsa.
[3] Mahamanikagama is pronounced as Maha-manika-gaama.
[4] Korala is a region or a sub division of a district.
[5] Wewa is a water  reservoir
[6] Maminiya is pronounced as Maa-mi-ni-ya.
[7] Mahamunigama is pronounced as Maha-muni-gaama. .ie. the village of Mahamuni, the great Muni or sage.

Translated by Amal Meemanage (amalmeemanage@gmail.com)