කිලිවෙඩ්ඩි බෝධිය බුද්ධකාලීන ඉතිහාසයට නෑකම් කිවහැකි පූජ්ය වස්තුවකි
It is indeed a sad situation of forgetting the great chain of destructions experienced by the most ancient Bodhi tree (Bōdhi) in Kiliweddi by the ones who claim that Bodhi tree (Bōdhi) is not conventional to Heladiva. This historical sacred Bodhi tree (Bōdhi) was situated there on the roadside, was surrounded by a rocky wall and was destroyed by the traitors. Once Mr. Sivanada Sundaram, the deputy government agent (1) in Muthoor realizing the significance of this tree informed about it to the main government agent (2) on 1950-09-08.
The first
step of taking off this most sacred great Bodhi tree (Bōdhi) from
the land of Lanka which survived more than two thousand and five hundred
years, which was not a burden to anyone, which was a sacred object for
everyone, was taken in 1970. The second step was taken in 1976. All the leaves
and the branches which made gentle sounds were cut off and it was turned in to
a mere log. But still Sinhala Buddhists were patient. Were they not?
That was not the end for these vicious executers, the uprooted this sacred
great Bodhi tree (Bōdhi) totally in 1977. They sealed up the
place with concrete and built a Hindu temple. What a shameful act of testing
the tolerance of the Helaya in this manner?
Mr. Cyril
Mathew(3), the minister who could not stand
further on the destructions of the sacred Buddhist articles of this nature
voiced out against them. The echo of his great voice was not pleased by the
ones who were born with the genes driven for the destruction of this country,
they worked for the ‘expel’ from his ministry. Someone once said that this
Christian person born with the genes which worked for the destruction of our
heritage had given his helping hand to the enemies of the Buddhists and once
had supported for the destruction of the Dagabos and monasteries in the
north-east regions.
Following the
facts of the Dhāthuvamsa, the Sulu Bodhivamsa (Bōdhivamsa) says
that this Kiliweddi Bōdhi tree was planted by King Kawanthissa (Kāwanthissa).
We too can agree with this opinion as he was contemporary of the Buddha. We
have discussed and proved this in our book Apita Ahimikala Ape Urumaya – 3.(
A.A.A.U. Page 21,22). Not only that, this will be further confirmed as he is
supposed to take the Vivarana (4) from the
Gauthama Buddha as the father of the Maithriya Buddha.
And also
the inscription in Sangakkapaliya and the inscription in Kalkulam,
we can observe some similarities between the two names Girimalaka Vihara
(ගිරිමලක විහාරය) and Girimahalaka Vihara (ගිරිමහලක විහාරය). Girimalaka Viharava was built by Giribadhra
(ගිරිභද්ර), the chief commander of the army.
That is explained in the Vargapoornikawa
(Vargapoornikāwa).
The name ‘ගරිමහලක කුමරු - Prince Garimahalaka’
is mentioned in the
inscription found in Kalkulam. The word ‘ගරි - Gari ’ found here
gives the meaning ‘ගිරි - Giri ’ . Based on this information it can be assumed
that these two Viharas (5) were
built by the father and the son. Therini Kavilaasha Agnipaali was the Queen
of Girbadra, the chief commander of the army. It can be assumed that based on
the request made by her King Kawanthissa (Kāwanthissa) may have planted
this Bodhi tree (Bōdhi).
1 - Upa Disaapathi in Sinhla language.
1 - Upa Disaapathi in Sinhla language.
2 - Maha Disaapathi in Sinhla language.
3 - Kaluwadewage Cyril Mathew (c. 1912
– October 16, 1989) was a Sri Lankan politician and a writer.
4 - The Buddha in the present will
announce or name another one, a Buddha Aspirant - Boddhisatta, as the next
Buddha. Or one Buddha would announce his
prophecy over another Noble One who will be the next Buddha. This act is called
Vivarana Ganeema in Sinhala Language. In this case the Buddha in the present
would announce the father of the next Buddha as well.
5 - The Vihara is the residing place of the Buddhist monks.
{The English translation of 'බුද්ධෝත්පත්තිය හෙළදිවයි' (Buddha was born in
Heladiva) - Part – 4}
Translated by Amal Meemanage (amalmeemanage@gmail.com)
Translated by Amal Meemanage (amalmeemanage@gmail.com)
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